Saturday, December 15, 2012

Shoot Me Now

I barely had gotten off my plane flight to Florida yesterday when I heard everyone despairing at a mass shooting in a Connecticut school.  This is a tragedy, yet upon looking at the news stories and Facebook posts I found mostly opportunistic political chatter about how this time "we" (i.e., government) must ban guns to keep everyone safe. 

Let me make sure I understand.  The federal government has killed hundreds of thousands of men, women, and children around the world over just the past twenty years through economic sanctions and direct violence, so we should entrust this entity with all guns to prevent the danger of random school shootings that claim fewer than one hundred lives per year and are actually diminishing over time?  This is ridiculous and reveals once again the servile mindset of modern America.  It also ignores that the shooting was illegal in myriad ways, not least of which was the ban on possessing a firearm on school property -- making something illegal does not make it disappear.  Guns aren't going anywhere, and a law banning them would serve only to disarm law-abiding citizens and leave them at the mercy of criminals and people with badges (though there is often some overlap). 
I know what you're thinking:  "if it saves just one life, it's worth it."  Then we should ban school buses while were at it, since "during the seven years between 1989 and 1996, 9,500 school-age children were killed during school hours while riding in all kinds of motor vehicles," a record of carnage far outstripping that of firearms.  And this says nothing of the thousands of innocent lives lost to regular automotive traffic every year, so if we are to be governed by sentimentalism it's time to bring back the horse and buggy.  
It makes no sense to argue that things are different now; principles are true or false regardless of circumstances, and it is a true principle of the American spirit that private gun ownership is vital to liberty even if it carries risks.  The risk of random violence is far less than the risk of an omnipotent government having its way with a prone and disarmed populace.  But perhaps the risk of an uninformed and unthinking populace is greater still.

EDIT

I heard someone make the excellent point that guns have been with us for a long time, it's just the flurry of school shootings that are of recent vintage.  Something indeed has changed and needs fixing, and it's not the guns.  It's the modern school, a mental and spiritual slaughterhouse designed to destroy the individual, along with a modern "culture" that recognizes no higher power and views nothing as sacred.  A tormented individual who has been taught that the people surrounding him are mere clumps of matter and accidents of evolution has precious little reason not to vent his angst upon them.

DOUBLE EDIT

I also understand that the shooter took a turn for the worse when his parents got frivorced (frivolously divorced), which represents a specific and virulent form of today's disregard for the sacred.

TRIPLE EDIT

Vox Day nails it, including the observation of strange details indicating a possible false flag (as with the Batman shooter).  They are getting desperate indeed.

Sunday, December 9, 2012

This I Believe . . .

There is a discernible order and truth superseding human control and connecting everything in the universe.  Whether you call it "God" or something else, it is undeniable if your eyes are open.

I oppose school vouchers not because of the harm they might do to public schools, but because of the harm they will do to private schools.  Wherever public money goes, public control follows.

As America imports more people fleeing from the rest of the world, America is becoming more like the rest of the world.  Amazingly, this self-evident observation is too controversial for anyone in public life to utter.

Secession is not treason.  Secession is a defense against treason.  If you don't take my meaning, read my copious posts about how the federal government shreds the Constitution on a daily basis.  A breached contract no longer binds.

Anyone who takes an oath to uphold the Constitution has a right and a duty to disobey orders that clearly violate it.  On a larger scale, anyone with a conscience also has a right and a duty to disobey orders that clearly violate it; "following orders" was a defense rejected at Nuremberg, and for good reason.

Capitalism untethered to any religious, ethical, or moral considerations is just as destructive as socialism.  Indeed, Karl Marx portrayed capitalism as a necessary phase that society must go through to reach socialism and later communism, since the base materialism of capitalism disregards and destroys tradition, individual moral worth, faith, and loyalty. 

I don't believe in punishing people for trashy or immoral behavior. I simply don't associate with such people.  Our collective problem today is that we celebrate such behavior while forcing the responsible among us to pay for it, which hardly fosters civilization.

Happiness is something far different from pleasure or joy, which are fleeting.  So many people are in therapy because they were brought up to believe they have a right to feel good at every waking moment, and that pain is negative and should be avoided.  If they would simply embrace pain as a fundamental aspect of life in this world, they could achieve true happiness, which is contentment.

Living in a cold climate makes people stronger and more resourceful.  Living in a warm climate makes people languid and dull.

Love is not merely an internal feeling, which is selfish.  Love is a conscious choice to devote yourself to someone even when internal feelings fade.  If it were otherwise, there would be no need for the marital vow to love.

Thursday, November 29, 2012

Why I Despise Politicians

I figured that as long as I'm on the subject, I might as well pause to explain why I devote so much energy to attacking politics and the people who dabble in them. It's not just the obvious menace that politics represent when detached from the rule of law. It goes deeper than that. Politics are the realm of the lowest common denominator, where the popular/vulgar rather than the righteous carries the day. By the very nature of this business a politician is not a man of quality or character, but rather a second-hander who lacks and/or doubts his ability to achieve excellence on his own steam. As such, he parades himself in front of the public and bosses around the truly excellent people so he can be thought of as excellent. It's a parasitic and pathetic existence, lived through the refracted gaze of others.

The life story of Teddy Roosevelt is an object lesson. Sickly and weak as a boy, Teddy never outgrew his inferiority complex and spent his entire adulthood making a spectacle of himself. His family was aristocratic and admonished him not to enter politics because, as they correctly understood, it was the realm of knaves and fools. He couldn't abide such counsel because he had to prove himself and boss people around; in his own words, he wanted to be "in the governing class." He thoroughly enjoyed his chance as president to wield his "big stick" (a Freudian slip if ever there was one) as well as to attack industry, the courts, and even the concept of spelling (all signifiers of hierarchy and distinction).

Such people do not make America great. They merely perch themselves atop the greatness built by others and claim credit for it.

Republicans Out Themselves (Again) As Amoral Hypocrites

Upon getting shellacked in the elections, Republicans wasted no time in announcing that they must change and adopt a "friendlier" stance on issues such as immigration, abortion, taxes, and spending.  Think for a moment what a disgusting admission of nihilism this is.  It is an admission that power was never a means to an end.  Power was the end.  Principles and the rhetoric surrounding them were mere means. 

It's not as if this was a giant mystery before the elections, but like so many other areas of modern life, even the pretense of legitimacy has been ripped away.

Monday, November 26, 2012

The Downward Spiral Of Addiction

It is both tragic and fascinating to watch an addict destroy himself. It begins with an innocent and fun activity enjoyed by many as a temporary diversion from the trials of life. For the addict, however, the activity beckons like a siren song to escape from a deeper pain, a pain beyond the inconveniences endured with seeming aplomb by everyone else. As the addict shifts course away from the fleet and toward the sharp rocks where the sirens continue to beckon, his friends and acquaintances begin warning him of the impending danger. But this merely increases the addict's pain and the need to escape from it, so he tries to ignore those discordant voices behind him and focuses even more intently on the sweet doom lying ahead. Soon in deep denial, the addict accelerates forward and lashes out at anyone who dares to interfere. If they do not succeed in dissuading him, he crosses a point from which there is virtually no hope of return because the way back is far more painful than the way forward. To look back even for an instant would invite doubt, guilt, and self-hatred, all of which become even more terrifying to contemplate the longer the voyage continues. There is only one way back after that -- catastrophe so great that the way back is finally less painful.

I pause to mention this not only because I've seen it unfold, but also because it is unfolding on a national scale in modern America, a land peopled by addicts who are so deep in denial that they cannot allow themselves to contemplate for an instant the pain and horror that their addiction is causing. Early on it was fun to dabble in The New Deal and The Great Society on the puerile belief that government power could mitigate the effects of poverty and inequality. But those hobbies turned into obsessions that consumed us and destroyed our ability even to generate prosperity, like an emaciated heroin addict who believes that only more of the same crap can make everything right. The election cycle we just witnessed avoided any serious discussion of our unpayable debts, the illegal and endless wars we wage, the invasion of our land from abroad, the omnipresent regulatory state, the destruction of the middle class, or any of the other existential threats we face. No, everything was bathed in a glow of warm optimism and business as usual, with promises that the land of milk and honey can endure forever if we just iron out a few wrinkles. People like me who dare draw attention to the calamity are excoriated, for it is too painful for addicts to hear the truth. 

The only possible cure now is catastrophe, when the way back is less painful than the way forward -- if the individual or the nation can survive.                  

Sunday, November 25, 2012

More Self Realization

What maketh the heart of a Christian heavy?  The fact that he is a pilgrim, and longs for his country.  ~ St. Augustine

I stumbled on this gem not long ago and realized it captures how I've always felt.  Here Augustine refers to a profound sense of alienation, of being in the world but not of it, of inhabiting a place so removed from the ideal.  Christianity strikes me as uniquely profound in this regard because it is concerned far less with getting along in this world than with getting right with the next (ideal) one.  Otherwise stated, that which is falls far below that which should be. Some people lack ideals and, like pigs in slop, feel perfectly at home in the world.  They live a life of sensation and measure good and evil solely by pleasure and pain.  For those of us who have ideals and consider them more important than anything our senses convey, however, the world is a strange and hostile place. This can be somewhat of a curse, as Augustine observed.  But it is also a blessing because our happiness resides within; it cannot be given or taken away by anyone else. 

Monday, November 19, 2012

I Guess I'm The Bad Guy

The chair of the Democratic National Committee attributes the poor showing of Republicans to the fact that they have become too white and too male.  I have no love for Republicans, but as a white male I find this statement fascinating.  Imagine if a prominent white male had proclaimed in 2004 that the Democrats fared poorly that year because they were too brown and too female.  I doubt he would escape swift and severe condemnation, and rightfully so, yet the indictment of white males has been repeated numerous times since the election and provokes merely laughter or nodding approval.

The other day when I ran down a list of just some of the wonders we have given humanity -- Plato's Republic, the Parthenon, the Code of Justinian, the Magna Carta, the Renaissance, Shakespeare, Goethe, the Enlightenment, Mozart, Beethoven, the Declaration of Independence, the Constitution, abolition of (chattel) slavery, electricity, telephones, airplanes, space exploration, air conditioning, medicine, computers, and every other life-extending and labor-saving miracle modernity has to offer -- it became very difficult for me to understand why so much hatred is directed at us.

But then it hit me.  I recalled that in my own life the people who treated me the worst were always the ones I had treated the best.  We are hated not in spite of the good we do.  We are hated because of it.  Because that is what truly sets us apart.

Now, I'm sure someone will read this and become incensed even though all I have done is defend myself against calumny.  Between angering people or meekly being whipped like a dog, I must choose the former.  And if that makes me the bad guy, so be it.

Sunday, November 18, 2012

Vindication

A decade ago I began talking seriously about nullification and secession as realistic -- even peremptory -- measures to rescue what America is meant to be from what it has become. Nobody welcomed such talk at the time.  "Conservatives" worshiped George W. Bush as the second coming, and "liberals" always have despised secession because it allows people to escape from their social experiments.  Despite this, I wrote and self-published books making these arguments, virtually throwing away any future I had in mainstream political discourse.  It was a crossroads, and I chose the path less traveled because I knew that on my deathbed it would make all the difference (yes, Robert Frost inspired me).  I never expected any reward.

Now I have it:  almost 1 million Americans from across all 50 states have petitioned to secede from the United States.  I have no idea whether secession will happen in my lifetime, or ever.  As I've already stated on this blog, I don't think the petition is a good idea because it presupposes that the White House has a say in the matter, which it does not.  But I am vindicated.  Public discourse has accommodated itself to me; I did not have to sell out my principles to accommodate myself to it, and I am on the public record from before all this happened.  The joy I feel at this moment is far sweeter than anything I have ever experienced.  I imagine that abolitionists felt this way upon passage of the 13th Amendment, after they had spent many years apparently wasting their lives as crazed voices in the wilderness.

And best of all, I'm not done yet.  I will keep up the drumbeat on this blog, in everyday life, and perhaps in further books.  I am a student of history and know full well that the system of government we confront today is illegal, immoral, and destructive.  I have said it before, and I will say it again:
Although I once struggled to reconcile this conclusion with my patriotism, I now understand that my patriotism demands nothing less. Our Founders never contemplated, and no duly-considered amendment ever authorized, that the federal government would extend its reach so deeply into our lives or so far across the face of the globe. I am not made an outlaw by refusing to embrace such outlaw behavior. To sit idly by while the federal government routinely desecrates the Constitution and imperils our lives and our posterity would itself be criminal, and it would require me to deny my adherence to the rule of law; my lawyer’s oath to uphold the Constitution; my respect for the truth; and my very nature as a man.
I am grateful that the remnant of Americans who understand this are speaking out.

Tuesday, November 13, 2012

Bring It

Well lookie here, some offended souls demand that the growing number of Americans who are petitioning to secede should be stripped of their citizenship and deported.  Please don't throw us in that briar patch; we adore being robbed at gunpoint on a daily basis to support an illicit welfare/warfare state.

In all seriousness, there is little danger that such drastic measures will be taken.  Quite the opposite, as the feds are throwing up more barriers to stop people from escaping, which I mentioned in a previous post.  Maybe soon they'll drop the pretense and borrow some bricks and mortar from Berlin to do the job right.  Trust me, they want us all staying right here in the slaughterhouse so they can feast.  Besides, the feds cannot strip someone of his citizenship without his consent, though I might be reverting to a quaint belief that some scrap of the rule of law still exists.

But let's think for a moment about the twisted nature of those who actually signed this retaliatory petition.  I doubt they have lifted a finger to call for the deportation of illegal aliens swarming across the borders and consuming our resources, yet they demand this against actual citizens merely for exercising free speech.  I have a better idea.  Why don't you all deport yourselves to a nation whose political philosophy is more in line with your own -- Myanmar, perhaps -- and leave America to real Americans who refuse to tolerate tyranny regardless of how popular it is.

It's becoming clear that there's not enough room in this land for both of us.  Many of us believe we should partition the land to go our separate ways.  If that's not in the cards, then the statists among you should heed the words of your hero, Abraham Lincoln, who warned that one side or the other would have to prevail:  "A house divided against itself cannot stand. I believe this government cannot endure, permanently, half slave and half free. I do not expect the Union to be dissolved — I do not expect the house to fall — but I do expect it will cease to be divided. It will become all one thing or all the other. Either the opponents of slavery will arrest the further spread of it, and place it where the public mind shall rest in the belief that it is in the course of ultimate extinction; or its advocates will push it forward, till it shall become lawful in all the States."

Those of us who love liberty are willing to fight for it.  Can all of you who despise liberty say the same?  

Sunday, November 11, 2012

Anger Around The Web

As expected, a large amount of anger has erupted among the middle class now that its illusion of freedom and justice within the system is shattered. I re-print some of the invectives here not to endorse any particular one, but simply to remind that many of the people who make this country work are enraged or are dropping out, which spells trouble for everyone enamored of the status quo. [Occasional foul language.]
Nope, you are not going to get rid of this crap peacefully. Pinochet 2016 anyone?
It took last night for it to finally sink in, but I have finally reached my John Galt moment. I am disappearing from the voter lists. I will no longer participate in the charade. I will never vote again.
Obama's re-election was an affirmation of the new identity for America in which failure is celebrated over success. Learn from it, and the next time you're inspired to do a little extra to better yourself, or work a little harder, just dial it back. The new America says that kind of thinking is for suckers...and subversives. Buy ammo.
Now is not the time to double-down with Beck and Hannity. Now is the time to begin the resistance. Voting for Bush/McCain/Romney was not the way to resist. Neither will be voting for Rubio or Allen West. Voting is not the answer. The GOP is not going to learn any lesson from Mitt's debacle. It will be more of the same next time around, but with more melanin. Resistance needs to begin in the spiritual realm and in the realm of ideas and morals. We are now emancipated from the Movement. We have been freed. Let us then live in freedom--interior freedom. Let us develop the interior strength to resist. This is where the counter-revolution will begin: within.
Wheee! Down the slippery slope to the third world.
This is what happens when people with no skin in the game are allowed to dictate policy.
It is official there are now more takers than makers in the U.S. it has officially become a socialist country.
Once again, it is clear as the rising sun that in these United States we are two incompatible peoples and we do not share the same understanding of the Rights of Englishmen, or American freedoms, or the proper role of government, and no amount of repeated voting will create agreement. For our mutual safety and happiness, we are and ought to be separate and apart, free to pursue our own vision of prosperity, security, and common welfare.
I told a close friend tonight that I'm honestly just tired of trying. I feel like a decent, middle class existence is completely out of my reach. I told her that I don't think it's worth trying for that any more. I'm rapidly coming to the conclusion that I should keep my eyes open for any opportunities at real wealth, but otherwise I'm ready to just check out. Just scrounge around for part time work and otherwise kick back, relax, read, play games, whatever.
I guess there isn't anything to do but move to a red state and try to keep it as red as possible at the local/state level and hope you can keep an influx of immigrants and fleeing liberals from other crashing states away.
What we're seeing here is normal. It has happened many times before. It's the late-stage, large-scale invasion of a decadent wealthy empire by barbarians seeking better lives who don't understand what made the system work in the first place. It happens to every empire in time, and it is fascinating to watch it take place in real time. It's not the end of the world, it's simply part of the societal life cycle. Unfortunately, the violent part lies ahead.
I was 100% convinced Romney would win, and I've been certain of it for more than a year -- even when almost everyone was saying Obama would be re-elected. Phfft, never! Part of the lingering shock would have to be realization that I don't understand the country I'm living in. At all. Only a smouldering 3rd world dungheap could re-elect someone like this...
I know exactly how you feel. The sense of alienation is profound. There are a lot of people in this country who are no longer represented in any way by the government that is supposed to protect them and their interests. I really think it's over. Unfortunately, there's nowhere else to go. It's not just the US that's over, it's the West in general.
But degenerate, financially profligate American cities need other people’s money to remain on life support. The culture wars were lost long ago, but if the right wants to go down with a fight it needs to starve the beast and keep every penny it can out of the public sector. Every penny.
The US is toast as no Republican (unless left of center) and definitely no Conservative will ever hold the Presidency again. The visual yesterday and some of the commentary in major news outlets gleefully acknowledging the death of the "lily white" GOP was beyond sickening.
The November 6 outcome only confirms that the Welfare/Warfare state has entered its death spiral. Nothing will stop it. Survival should be the focus.
There is no escape for the Republic this time.
This shouldn't simply be about the South anymore; all the people of the states of the union who still give a rip about what's left of the ordered liberty of our ancestors, from South Carolina to Montana, ought to be blazing hot. Let this flawed paradigm of an increasingly despotic and tyrannical consolidated union (Thank you, General Lee!) go into the dustbin of history.
“A democracy cannot exist as a permanent form of government. It can only exist until the voters discover that they can vote themselves largesse from the public treasury. From that moment on, the majority always votes for the candidates promising the most benefits from the public treasury with the result that a democracy always collapses over loose fiscal policy, always followed by a dictatorship. The average age of the world's greatest civilizations has been 200 years.”
I feel like we are living in Rome, circa AD 300 or 350, perhaps even as late as 450. We have to be prepared to rebuild AFTER the massive collapse. I just hope we survive the martial law which will be a part of the transition.
The white union working classes in the Rust Belt, those mythologized, illiterate assholes wearing windbreakers in Chevy truck ads who get teary-eyed when Bob Segar or "The Boss" bellows noise pollution their way, voted for the Sugar Daddy who bailed-out their precious auto industry and promised more union power. Had Reagan destroyed the unions as thoroughly as Thatcher did in Britain, we would have a much healthier politics today. Indeed, a creature like Obama would not have been possible in the first place. Southerners GET IT; northern working class people somehow don't. The whites of Flint, Youngstown, Cleveland and Pittsburgh are nothing but white welfare queens. They live in their own plantation, where anything with a "D" next to it is good and true. Stupid proles voted themselves into a gulag. Hope they rot in it.
We are now Occupied America. An alien philosophy, ideology rules us.
We're headed for an openly one-party system. Soon enough there won't be an alternative and we'll be just another banana republic.
I have voted for the last Republican I believe I ever will. Just signed on to the Texas Nationalist Movement. Losing (until a tipping point is reached) my vote will be for libertarian policies and secession from a corrupt, over-reaching, very large and well financed federal government.
To the typical Obama-voting Ameritard, freedom means someone else pays for her existence from Head Start to Medicare and Social Security and all the birth control in between.
GAME OVER!--Someone shut out the lights on the way out I don't want to see the Zombies before they gorge on my over worked, over taxed body. I will rest peacefully knowing they will eat their own when they've robbed, raped & pillaged everyone else -- WELCOME TO THE NEW SOMALIA!
Step one: Ignore the government and its various institutions the best you can and stop waving its silly little flag. In other words, mentally secede. Step two: Think locally, act locally. If you must, focus on local politics first. Focus on the village, township or county level.
I said before the only way constitutional America survives is through secession or some sort or mass violence. Most probably a combination of both.
People throughout the South have been talking secession since Wednesday morning...there is a petition on whitehouse.gov to let Louisiana secede...local officials in Texas are saying that Texas can do better on its own...
They will declare war upon us and blame us for the war if we try to defend ourselves. It isn't as if they have not done so before. The insatiable maw of statism requires huge numbers of serfs. This is why socialists always insist that everyone must be part of their utopian vision, even if participation is compelled at gunpoint: institutionalized slavery requires slaves. . . . A time for choosing approaches.
I am very much in favor of secession.
Ukraine could not have unilaterially seceded from the USSR. But when Ukraine, Poland, East Germany, Czechoslovakia, Romania, Bulgaria, Latvia, Lithuania, Estonia, and the others all decided to go at more or less the same time, even the long arm of Moscow was too weak to hold them by force. A governors' meeting in some secure venue is called for. We can secede -- and succeed -- if we act as one. "Spirit of 1989."

Saturday, November 10, 2012

Excellent Article

On how modern spectator sports -- especially football -- are designed to make men feel alive again, if only for a few moments.  As I've written here before, modern spectator sports (along with many other mindless pleasure-seeking activities) are panem et circenses to keep us fat, dumb, and happy.  It's no wonder the state invests so much money and energy into making sure that these artificial spectacles are as grandiose as possible.  Enjoying them is one thing, but I truly pity the men who invest their passions in them, kind of like greyhounds chasing a stuffed animal in circles until they break a leg, and are euthanized. 

Nice Start, Louisiana

If this story is to be believed, a group of Louisiana citizens has petitioned the Obama administration to depart the United States.  I applaud them for thinking outside the box, and after all, why shouldn't they be able to leave if Puerto Rico is trying to join?  But they're still doing it wrong by meekly asking for permission.  That presupposes that the administration has a right to deny permission, which it does not.  The constitutional compact is already breached to the core, thus it is no longer binding and we may all go our merry way.  If someone tries to stop you, exercise your right of self-defense, just as the people who founded this country did.

EDIT:

Congratulations to these Texans who are also refusing to treat the Union as a suicide pact.  Let us hope they grow a little more spine as well.    

Tuesday, November 6, 2012

And It's Obama

Thank goodness.  All you spiritual descendants of the people who founded this country can't lie to yourselves anymore: America as you know it is gone, at least as a nation comprehending the fifty states.  The majority of the people now inhabiting this land do not value bedrock principles such as individual liberty, personal responsibility, limited government, or the rule of law, but rather worship the boundless "good" that Leviathan can do for them at the expense of their freedom and dignity. I'm sure you will light up the Internet with fire and brimstone in the coming weeks over the Faustian bargain your countrymen have struck, so get it out of your system as I did years ago and focus coolly on the solution, which is to preserve America in every way but through the corridors of federal power.  Turn your attention to your state, the sovereign unit preceding the federal compact, and never ask for federal permission to do what needs doing.

Monday, November 5, 2012

El Cazador

En la tierra roja, cerca de un manantial famoso por sus aves,
Se esconde el de habla rusa y apellido zeta, la última letra.
Entre petirrojos, oropéndolas, faisanes y alondras, caza furtivamente
A presa herida, perdida y confundida.
Cuando la capta, siente orgullo en vez de vergüenza,
Y aunque abandona a su compañera.
No es soldado, ni héroe, ni esposo, ni hombre,
Sino cobarde.
En una época justa ya estaría muerto. ¿Pero quién sabe?
Acaso el cazador se convierta en el cazado
Y el destino por fin lo reclame.

Sunday, November 4, 2012

Here's To An Obama Victory

Because it will help radicalize a large chunk of the middle class who see him as evil incarnate.  Now, I certainly don't believe he is evil incarnate; our problems are far more profound and systemic than a single president, who in truth is merely a figurehead for the ruling class and can't defy them in any meaningful way (lest he be assassinated by a "lone nut").  I wrote two books excoriating the modern federal government when George W. Bush was president, so I'm not about to say that Romney would be any better.

But in politics perception is reality, and an Obama victory would go a long way toward making the middle class perceive that there is no hope of salvation at the ballot box (which there really isn't anyway, but I've long since given up hope that people will believe the right thing for the right reason).  Revolutions are made by the middle class.  If the middle class perceives that its vote is powerless, that its blood, sweat, and tears are held hostage by the whims of dope smokers, promiscuous college students demanding free birth control, illegal aliens, mindless celebrities, ex-cons, and other such people, then the middle class is far more likely to look away from Washington and understand -- at long last -- that salvation lies close to home.

A Romney victory would be disastrous because the middle class would perceive -- completely incorrectly -- that it has staved off a socialist coup and rescued American life for the time being.  We will continue to drown in debt, punish excellence to reward mediocrity, invade and "liberate" other countries, imprison more people than anywhere else on Earth, and generally succumb to tyranny because a once-restive middle class will have grown docile in its delusions.  The silver lining to a Romney victory is short-term entertainment value:  watching people such as Barbra Streisand, Chris Matthews, Bill Maher, and every other sanctimonious supporter of Obama lose it would be a lot of fun.  Who says I'm not an optimist?

Thursday, November 1, 2012

Random Reflections


Why is it that people who believe mankind is purely the product of natural selection are often the same people who regard anything manmade as unnatural or as an interference with nature?  Seems to me that if mankind is the product of nature, everything mankind does is natural by definition.

In a similar vein, why is it that people who fiercely subscribe to evolution are the same people who insist that economic activity must be heavily regulated to avoid the "law of the jungle"?  If the law of the jungle is so wonderful for the jungle, why isn't it wonderful for us? 

I often hear complaints that men are reluctant to make a commitment to a serious relationship, which is certainly true.  What I don't hear is that women are every bit as reluctant to keep a commitment to a serious relationship, such as when it becomes "boring" or somebody more interesting shows up.  Men's weakness is on the front end, while women's weakness is on the back end.
 
It's amazing the number of people who tell me they have a burning desire to learn Spanish, and who pay me to tutor them, but can't summon the energy to review anything we've done or expand their vocabulary between classes.  Unfortunately for the modern cult of the consumer, learning another language is not something you can just buy off the shelf -- you have to work for it.  

Of the tens and even hundreds of thousands of years humans have dwelt the Earth and barely eked out a daily existence, only in the past century or so have we enjoyed the use of electricity, automobiles, airplanes, telephones, televisions, computers, air conditioning, mass manufacturing, reliable birth control, and the wonders of advanced medicine.  Add to that the luck of being born in the First World, and you must conclude that you are one of the luckiest SOBs who ever lived. 

In a similar vein, why am I me?  Why is my consciousness attached to this body rather than somebody else's?  Did I used to be somebody else but just forgot about it?  Will I be somebody else in the future and forget about who I am now?  

I used to fear death until I realized that I've already been dead, specifically before I was born (i.e., I did not exist).

What is it with people who fetishize their pets, especially the people who say their pet's love is more genuine or profound because it is "unconditional"?  This is precisely what makes a pet's love less profound -- the fact that you don't have to earn it, not in any real sense, and that the pet can't ever question or challenge you.  No wonder relationships are falling apart today; people expect love to be on tap like a wellspring of good feelings, no questions asked. 

It's bizarre that the nicer you are in general, the angrier people get when you stop being nice for merely an instant.  People who act like jerks all the time get far less grief and far more respect. 

If there is a food that I hate but somebody else likes, do we taste it the same way?  I don't see how anyone can like the taste of broccoli, for example.  The taste we are experiencing must be different, or the other person must be crazy. 

Do we all see colors the same way?  What if the color I see as red is completely different from the color you see as red, but it just so happens we were brought up calling that different-looking color by the same name?

I was swimming laps the other day when I saw that somebody had left the shower by the pool running at high temperature.  Other people walked right by it without appearing to notice.  This went on for several minutes until I couldn't take it anymore, so I stopped swimming, got out of the pool, and turned it off.  The people's nonchalance reflected a self-centeredness that intensely bothered me, but at least that powered me through the remainder of my workout.

Thursday, October 25, 2012

Frequality

It's a neologism I just came up with to describe the strange synthesis in modern America between two antithetical notions:  freedom and equality.  We supposedly champion these ideals to the extreme, yet they chafe against each other because freedom can and does produce inequality.  People who are free to pursue their God-given talents will soon discover that God does not parcel out talent in the same types or quantities -- some will earn more money, speak and write more coherently, become astronauts, run faster, shoot straighter, and so on.

Because modern America values equality more than freedom, though, we find the most enthusiasm centered on the kind of freedom that is accessible to everyone and does not threaten equality.  And what kind of freedom is accessible to everyone?  The libertine kind, otherwise known as self-indulgence.  Tattoos, body piercings, unconventional hairstyles and clothing, bizarre hobbies, promiscuity and sexual experimentation, are all preferred forms of "freedom" that demand no talent and thus do not threaten to establish hierarchies of value or achievement.

A seeming counter-example is the modern obsession with celebrities such as professional athletes, actors, and singers.  But if we take a closer look it becomes obvious that such people are not celebrated for their excellence (and I would submit that modern actors and singers are decidedly NOT excellent, but that's beside the point); instead, such people are celebrated because they entertain and titillate the masses.  The masses view such people as their own, as in "my football team" or "my favorite singer," so the celebrity provides yet another outlet for mindless and non-threatening frequality.

The scorn directed at the "nerd" -- which is a fairly recent phenomenon, by the way -- is a stark example of how frequality denounces those whose individualism threatens to go places where the masses cannot follow.  If you want to fit into modern America, be free, but try to avoid using that freedom in any serious or constructive way.  Oh, and if you're still wondering why the economy is collapsing, there's not much I can do to help you. 

Monday, October 22, 2012

What The Presidential Debates Have Revealed

Is terrifying.  I say this with regard to the entire tone of the debates and what both candidates contributed to them; my indictment is not ideological. 

According to these candidates the entire world is a playground for them to frolic upon as they wish.  There is no state sovereignty within America; any attempt by a state to uphold the health, safety, and morals of its citizens must meet with federal approval.  There is no national sovereignty outside America; any country governing itself in a way the federal government dislikes may be invaded and "liberated" in the tradition of Napoleon or Stalin.  There are no private relationships beyond political control; any attempt at freedom of (non-)association or freedom of contract that displeases the political class will be penalized.  All economic activity -- i.e., the pursuit of happiness -- belongs to the political class to manipulate via taxing, spending, and regulation. There is no money or property that cannot be seized and re-distributed.  Reducing government largesse is considered a "taking" from tax recipients.  Reducing taxation is considered a "gift" to taxpayers.  The ends justify the means, so anything worth doing is worth compelling by government force.  In short, the state is society, and society is the state.

The only difference between the candidates is their particular recipe for mixing these ingredients to arrive at utopia; they agree on the underlying premise of boundless power.  Thus I refuse to legitimize this or any federal election with my participation.  My loyalty is to America and the Constitution, not to the lawless abomination these candidates seek to helm.  Elections will not rein the beast in, but the rising tide of debt will suffocate it.  Thank God. 

Sunday, October 14, 2012

More Grammar Gripes

I've been remiss in discussing the grammar errors that darken the modern literary landscape.  If I were a copy editor at any major newspaper or book publisher I would work myself into an early grave trying to combat all this stuff.

It's "supersede," not "supercede."

What is with the run-on sentences?  If you have an independent clause with a subject, verb, and object then you cannot just slap another independent clause next to it without some separating punctuation.  "I hate Bob and he smells funny" is plain wrong.  Try "I hate Bob, and he smells funny."  Or try "I hate Bob; he smells funny."  Or just make two sentences with "I hate Bob.  He smells funny." 

No apostrophes to create plural abbreviations.  CDs, ATMs, PINs, and the 1990s are all fine without apostrophes.

"Travesty" does not mean "tragedy."  It means mockery or pale imitation.  When I saw a recent newspaper article describe a man's death as a travesty, it struck me that the article itself had become one.

"Data" and "media" are plural, not singular ("datum" and "medium" are the singulars).  If you can't bring yourself to use them correctly, substitute "information" and "press," respectively.

Use the possessive before the gerund.  "I'm grateful for him arriving on time" should be "I'm grateful for his arriving on time."

A possessive cannot be a pronoun antecedent.  "Mike's genius allows him to see the future" is wrong because "him" is undefined.  "Mike's genius allows Mike to see the future" is right.

"Lie" versus "lay."  This one drives me nuts because everyone on God's green Earth messes it up (and no, ending a sentence with a preposition is not a mistake).  "To lie" is intransitive and has no external object.  "To lay" is transitive and concerns what a person does to something else. The confusion seems to stem from the fact that the past tense of "to lie" is, coincidentally, "lay."  People should straighten this out in elementary school, but I'm here to provide remedial education, so let's review:

To Lie (no external object)

Present = lie, lies ("Lie down and take a nap.")
Past = lay ("I lay down for a nap yesterday.")
Past Participle (for perfect tenses) = lain  ("I have lain down for a nap for five straight days.")

To Lay (external object)

Present = lay, lays ("Lay the gun on the ground.")
Past = laid ("I laid the gun on the ground just as you told me.")
Past Participle (for perfect tenses) = laid ("I have laid the gun on the ground just as you told me.")

Saturday, October 13, 2012

Bus Driver Decks Passenger, But Why The Outrage?

There's a video floating around the Internet of a Cleveland bus driver who decks a passenger who was insulting him and eventually assaulted him.  (I won't post the video here, for I am confident you can find it yourself.)  Once the passenger laid hands on him, he got up and delivered an uppercut, throwing the passenger off the bus.  Apparently unfazed, the passenger kept fighting and got back onto the bus, but the driver eventually prevailed.

Now the driver has lost his job, and the story is drawing a huge amount of attention and outrage.  Why?  Because the passenger was a woman.  Since I am a born-again feminist, I have trouble understanding this.  Men and woman are equal, gosh darn it, and he treated her just as he would treat any man acting in such a despicable way.  Isn't this a sign of progress?


Saturday, October 6, 2012

Around The Web

I occasionally participate in online discussions IF the website is one where people demonstrate the ability to think outside the box.  Recently I posted a couple of comments that strike me as worthy of sharing here.

The first one is my response to a self-described lawyer named "George" who couldn't understand why I had said that the Constitution is not whatever the Supreme Court says.  The fact that a lawyer would ask such a question speaks volumes about the state of modern legal education.  His question was posed as a challenge for me to define what "speech" means under the First Amendment, as if his view of judicial supremacy were self-evident.  I disabused him of that notion:
Delayed response to George's question about how to find meaning in some of the Constitution's vagaries. Unless I'm mistaken, the gist of his question is that it only makes sense to rely on the Supreme Court to iron these wrinkles out, a notion I completely reject.
First, the Supreme Court's role is simply to decide cases and controversies. Sometimes the Court must interpret the Constitution to perform this function, but those interpretations are binding solely on the litigating parties and the lower courts -- they do not bind anyone else. Every branch of the federal government has a duty to uphold the Constitution, so if the Court issues a cockeyed pronouncement, the other branches can and MUST disregard it. So should the States, according to none other than Thomas Jefferson and the very "father" of the Constitution, James Madison. To believe otherwise is to believe that the federal government is the final arbiter of its own powers, which is the quintessence of tyranny.
Second, the Supreme Court has gone beyond its function of "judicial review" (i.e., constitutional enforcement) and claims the right to update the Constitution to fit modern times (i.e., constitutional amendment). This is a grotesque usurpation, for the amendment process is spelled out in Article V of the Constitution and requires legislative supermajorities among the States and Congress. Once again, to propose that a simple majority of five lawyers out of nine may amend the Constitution is tyrannical in the extreme.
And third, as to the meaning of "speech" in the First Amendment, it's important to recall that the Bill of Rights was drafted to apply solely to the federal government, as John Marshall held in Barron v. Baltimore. The Supreme Court has twisted the 14th Amendment (which was illegally passed, by the way) to mean that the federal government may apply the Bill of Rights -- and "penumbras" and "emanations" thereof -- to States and thus perpetually censor their laws, which inverts the constitutional order and makes the federal government master rather than servant. There is no need to tie ourselves in knots over what "speech" means. The answer is simple. A State law is presumptively valid and falls within the vast reservoir of power that the States kept via the 10th Amendment -- unless the law violates one of the few prohibitions on the States such as ex post facto, bill of attainder, or impairment of contract, it survives. A federal law is presumptively invalid because 1) the federal government has only enumerated powers, so the law must point to its constitutional source, and 2) even those enumerated powers may not be used in violation of the Bill of Rights, which is really just a redundant safety device. As to Citizens United (which I assume you're driving at), that was a federal law restricting how corporations could spend their own money with regard to political messages. Even if there is no "speech" in this equation, such a law has no constitutional basis anyway. But the regulation was directly tethered to the type of spending, and that type was political speech, so it was doubly invalid.
My second comment was a response to a post on a popular blog.  The blogger shares my (and many other people's) understanding that Western civilization is collapsing.  He focused on the Moon landing as marking the culmination of Western achievement, noting that we have lost the ability to duplicate that feat and backslid on many fronts ever since.  I threw out this generic observation:
Success always contains the seeds of its own destruction. In the case of human society, those seeds are the people born into wealth and plenty, who take those miracles as a given. Leftism sprouts from these seeds and identifies any lingering want or injustice as intolerable, demanding that political force be used to eradicate them. After that it is only a matter of time until the foundations of success collapse.
Like a great star that begins processing iron at its core, a great society that begins processing leftists at its core is doomed.

Thursday, October 4, 2012

Schopenhauer Tells It Like It Is

Perhaps my favorite philosopher is Arthur Schopenhauer, the crotchety German who in the 19th century expanded on Immanuel Kant's dichotomy between what is seen (the phenomenon) and the thing-in-itself that remains unseen (the noumenon).  Schopenhauer earned his fame by identifying the noumenon as "the will," describing at length how all energy and striving in the universe are driven by this blind urge.  When it came to mankind, Schopenhauer explained how this blind urge is the master of the intellect rather than the servant for most, leading to the sad and repetitive cycle in which what is good and true endlessly yields to what is gratifying and false.  "Man can do as he will, but he cannot will as he will."  

At the same time, though, Schopenhauer devoted attention to a subset of humanity who are capable of escaping the clutches of the will and allowing their intellect to roam freely.  His numerous reflections on this are informative and entertaining.  For now, I will share just one and parcel out others later:
But while Nature sets very wide differences between man and man in respect both of morality and of intellect, society disregards and effaces them; or, rather, it sets up artificial differences in their stead -- gradations of rank and position, which are very often diametrically opposed to those which Nature establishes.  The result of this arrangement is to elevate those whom Nature has placed low, and to depress the few who stand high.  These latter, then, usually withdraw from society, where, as soon as it is at all numerous, vulgarity reigns supreme.

What offends a great intellect in society is the equality of rights, leading to equality of pretensions, which everyone enjoys; while at the same time, inequality of capacity means a corresponding disparity of social power.  So-called good society recognizes every kind of claim but that of intellect, which is a contraband article; and people are expected to exhibit an unlimited amount of patience towards every form of folly and stupidity, perversity, and dullness; whilst personal merit has to beg pardon, as it were, for being present, or else conceal itself altogether.  Intellectual superiority offends by its very existence, without any desire to do so.

The worst of what is called good society is not only that it offers us the companionship of people who are unable to win either our praise or our affection but that it does not allow of our being that which we naturally are; it compels us, for the sake of harmony, to shrivel up, or even alter our shape altogether.  Intellectual conversation, whether grave or humorous, is only fit for intellectual society; it is downright abhorrent to ordinary people, to please whom it is absolutely necessary to be commonplace and dull.        
If you doubt Schopenhauer's stinging insight, just try posting about an intellectual topic (philosophy, political science, mathematics, literature) on Facebook and see what happens.

Saturday, September 29, 2012

Facts And Reason No Longer Work

For a long time I was astounded at the visceral reactions I provoke by making a reasoned argument, simply because the conclusion is one that people do not want to hear.  This mystified me because I do not feel threatened or upset at statements I disagree with; I am happy to debate further or to agree to disagree.  It never occurred to me, until fairly recently in my life, that most people are unwilling or unable to reason.  Instead, people rationalize the beliefs dictated by their emotions.  To such people an argument is not an attack on a particular proposition, but rather an attack on them personally.  And lacking the tools of reason, such people have no way to respond other than through hostility or avoidance -- which is why I no longer waste my time debating them.  It would be just as productive to debate a doorknob.

It's getting only worse, and it seals the fate of larger political discourse.  Because modern people are spoiled -- a subject I've discussed at length -- their aversion to hearing unpleasant things has grown so strong that they cannot see the Armageddon staring them in the face.  Like an addict, modern man is in denial and hates those who dare suggest he has a problem.  Instead, he runs to his supplier of good feelings.  An interesting article looks at how this suicidal dynamic likely guarantees Obama's re-election, which is fine with me because the remnant of real Americans needs to abandon hope of mainstream political salvation and become radicalized.  If argument doesn't work, a refusal to cooperate just might.      

Monday, September 24, 2012

Puritan Barbarians

I sometimes marvel at how Christianity ushered in a change from orthropraxy (public/overt displays of piety; salvation through good works) to orthodoxy (private/discreet piety; salvation through faith). That pendulum is clearly swinging back in the other direction, as present-day morality is defined almost exclusively by engaging in ritualistic behaviors that have little or no relationship to actual moral worth. What we are left with is a most curious species, the Puritan Barbarian.

For example, someone today can achieve a high level of esteem despite being profane, promiscuous, dishonest, and cruel in his private life -- all he has to do is engage in some or all of the following public rituals comprising the new and artificial "morality":
  • Vote on a regular basis (and preferably sport a pin or a sticker announcing this fact);
  • Fret about "global warming" and push everyone to adopt a "green" lifestyle (e.g., recycling, driving an overpriced and underperforming car, installing solar panels on one's home);
  • Refrain from smoking (only tobacco -- other substances are fine);
  • Advocate the use of violence vis-à-vis governmental policies to impose greater "fairness" on society and/or the world, usually by re-distributing private wealth but also by invading foreign countries to make them "free";
  • Eat healthful or "organic" foods;
  • Loudly and frequently bemoan the supposed sins of Western civilization (i.e., cultural Marxism);
  • Perhaps most important of all, denounce anybody who questions these rituals as a heretic.
Notice how all of these center around the physical and the tangible. Having lost his soul, the Puritan Barbarian fetishizes the body -- either his own, the public's, or the planet's. In so doing, the Puritan Barbarian has seized the mantle of morality away from the quiet folk who strive for personal integrity. Therefore, in the modern calculus, Bill Clinton is more moral than Mother Theresa. Although Clinton may have borne false witness and committed adultery with a grin on his face, he let gays stay in the military and vetoed a ban on partial-birth abortion! Those deeds surely rank higher than a life of meek, chaste, and self-denying servitude.

And why is this happening? Why does orthopraxy again rule the day? The answer is simple: because it's easier. True integrity and purity require far too much effort from people weaned on self-gratification, so the adoption of herdlike rituals offers a cheap and easy path to salvation.

Sunday, September 23, 2012

Unchecked Immigration As Another Federal Weapon To Undermine Community Identity

For so long have I been exploring my random thoughts that I neglected my discussion of the Fourteenth Amendment, that hunk of shrapnel still embedded in us from the War Between The States.

Apart from the violence done to American communities in the name of promoting the “due process clause” and the “equal protection clause” of the Fourteenth Amendment, the federal government has also taken advantage of the “citizenship clause” of that Amendment as a further means to pulverize not only communities’ self control, but their very sense of self. The “citizenship clause” is the very first portion of the Amendment and reads:
All persons born or naturalized in the United States and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. . . .
Congress’s goal in drafting this language was to create a national standard of citizenship to avoid the possibility that States might deny citizenship to African-Americans. Of particular importance to this plan was the phrase “and subject to the jurisdiction thereof,” which limited citizenship to children whose parents owed allegiance to the United States. Mere birth within the United States was not enough, since this would extend the privileges and immunities of citizenship even to the children of visiting diplomats or other persons having no kinship with our country. Senator Jacob Merritt Howard, who introduced the Amendment for debate, explained as follows:
This will not, of course, include persons born in the United States who are foreigners, aliens, who belong to the families of ambassadors or foreign ministers accredited to the Government of the United States, but will include every other class of persons.
Another way of phrasing the function of the “citizenship clause” was provided by then-Senator Reverdy Johnson, who observed:
Now, all this amendment provides is, that all persons born in the United States and not subject to some foreign power – for that, no doubt, is the meaning of the committee who have brought the matter before us – shall be considered as citizens of the United States. . . .
The Supreme Court took note of the limited reach of the “citizenship clause” in its contemporaneous Slaughterhouse Cases decision, noting as follows:
The phrase, “subject to its jurisdiction” was intended to exclude from its operation children of ministers, consuls, and citizens or subjects of foreign States born within the United States.
Not long thereafter, in 1884 the Supreme Court re-affirmed this holding in Elk v. Wilkins by denying citizenship to a Native-American who, although born within the United States, was not subject to its jurisdiction at that time:*
Indians born within the territorial limits of the United States, members of, and owing immediate allegiance to, one of the Indiana tribes (an alien, though dependent, power) although in a geographical sense born in the United States, are no more ‘born in the United States and subject to the jurisdiction thereof,’ within the meaning of the first section of the fourteenth amendment, than the children of subjects of any foreign government born within the domain of that government, or the children born within the United States, of ambassadors or other public ministers of foreign nations.
Despite these unmistakable indications of the meaning of the “citizenship clause,” the federal government has adopted and enforced a policy that children of illegal aliens are citizens of the United States at the moment of birth. This contravenes the Fourteenth Amendment’s aim of withholding citizenship from persons whose parents owe allegiance to a foreign power, and it has also provided them an anchor with which to squat here in violation of the law indefinitely. Although the Supreme Court has avoided scrutinizing this blatantly illegal policy, the Court has tacitly approved of it by forcing us all to subsidize such families and, by extension, illegal immigration itself.**

The dam broke in 1982, when the Court prohibited the State of Texas from denying public schooling to the children of illegal aliens:
Nor is education a fundamental right; a State need not justify by compelling necessity every variation in the manner in which education is provided to its population. . . . But more is involved in these cases than the abstract question whether [the Texas law] discriminates against a suspect class, or whether education is a fundamental right. [The Texas law] imposes a lifetime hardship on a discrete class of children not accountable for their disabling status. The stigma of illiteracy will mark them for the rest of their lives. By denying these children a basic education, we deny them the ability to live within the structure of our civic institutions, and foreclose any realistic possibility that they will contribute in even the smallest way to the progress of our Nation. 
Hence the bizarre result that States, although having no obligation to provide taxpayer-financed education even to full-fledged citizens, must provide such education to non-citizens who are here illegally. So again the Court ignored the Constitution and made a policy choice concerning children’s educational needs, and a muddled one at that: absence of taxpayer-financed education is not absence of education per se, and a child forgoing public schooling will hardly end up “disabled” or “illiterate” (quite the reverse, most likely).

Communities have ever since waged a losing battle to protect their budgets from illegal immigrants and their federal enablers. Whether it’s public education, welfare, medical care, or even incarceration, we have been compelled to expend incredible amounts of money and resources on people who broke the law to enter our midst, leaving us less capable of meeting our needs. A case in point is California, now bleeding roughly $10 billion per year to support this invasion and whose voters in 1994 enacted Proposition 187 to stop the hemorrhaging. California’s act of legitimate self-preservation was nullified by a federal district court, which took its cue from the Supreme Court’s 1982 decision and thereby disregarded the people’s express will to have a say in how to spend their tax money. A similar fate could easily befall Arizona, whose voters recently approved the modest Proposition 200 requiring proof of legal status as a condition of receiving public benefits.

Other burdens of illegal immigration include the depression of wages, the spiraling cost of housing, overpopulation, urban sprawl, and the drain of money that illegal aliens send to their families in their countries of origin. Outweighing even these problems is the erosion of our cultural identity, a process that has overwhelmed some communities and made severe inroads into many more. America was designed to accommodate a patchwork of diverse communities, with our Constitution reserving the majority of political power at the state and local level so that these communities could pursue their unique way of life. What is currently taking shape, however, is a ubiquitous and chaotic stew of customs, mannerisms, and tongues that annihilates a sense of community anywhere. “Assimilation” has become a dirty word, since aliens no longer need to be embraced by the communities where they reside in order to prosper. Aliens now have a federal policy at their backs that coerces communities to support them no matter their legal status or their persistence of alien ways of life. In cities such as Miami and Los Angeles, many Americans find that not only are they compelled to subsidize the alien presence surrounding them, but also that they must learn a second language to survive in it.***

Illegal immigration also represents a potential threat to national security that our political leadership shows little serious intention of curtailing. In spite of September 11th and the “war on terror,” the federal government refuses to tackle one of the few duties that it is indeed charged with, as described in Article IV, Section 4 of the Constitution:
The United States shall guarantee to every State in this Union a Republican Form of Government, and shall protect each of them against Invasion . . . . 
But the opposite has occurred, with the federal government maintaining procedural guarantees for those few illegal aliens who have actually been identified and apprehended, which allows them to forever postpone their deportation and which also appeases the legions of lawyers who earn a living processing these invaders. Opinion polls reveal that most Americans consider illegal immigration a problem in need of fixing, and that even legal immigration should be decreased or suspended. Elite opinion rejects this viewpoint and remains indifferent to the dismal state of affairs. Any responsible, or even sane, government attempting to protect its territory would obey the Constitution’s command and stem the near 500,000 undocumented persons who infiltrate our land each year, and whose numbers are now estimated at 10.5 million.

All we hear from the political class and their high-powered business lobbies is that these illegal aliens are vital to the economy; that they take the unpleasant jobs that no one else will; and that anyone who seeks their exclusion or expulsion is a racist xenophobe. These scripted responses betray an utter lack of respect for our laws, implicitly decreeing that if something is considered “necessary” then the law no longer matters. If open borders are truly essential for national survival and prosperity, then we can simply pass a law ordaining it. Of course the American people would never do this, so the political class imposes its own will by circumventing ours (mirroring their modus operandi for destroying the Constitution by ignoring the amendment process).

Many aliens undeniably have a need to come here, but a truth must be shouted from the rooftops if we have any hope of recovering from the disease that wracks the immigration debate specifically and the rule of law generally: needs are not rights. There is no right to enter a country against that country’s will. The true right at issue is that of the American people to select who may come here versus who may not. In 1924, Americans chose to restrict immigration almost completely. In 1965, Americans chose to open the doors to almost everyone from around the world, provided that they follow a specific process for gaining entry. Today Americans are fed up with the massive circumvention of those procedures and all the problems associated with it, but the federal judicial and political authorities have eviscerated our right to implement our wishes. Righteous outrage belongs to us, not to those who demand entry into our company against our will.
 _______________________________________________________________________
* A little later, the Supreme Court in 1898 issued a ridiculous and unfounded opinion in United States v. Wong Kim Ark holding that the children of legal immigrants were entitled to automatic citizenship.  Fifth columnists have seized on the gelatinous language of this opinion while doggedly ignoring that it does not concern children of illegal immigrants or otherwise repeal the citizenship dictates of the Fourteenth Amendment. 

**It may be only a matter of time until the Court finalizes its destruction of the citizenship clause and openly holds that the Fourteenth Amendment entitles the children of illegal immigrants to automatic citizenship at birth (a ruling that is most likely to appear if the U.S. Congress ever grows enough of a spine to deny such citizenship by way of legislation, since a federal lawsuit will follow with nauseatingly predictable speed). 

*** Some people wonder why I am troubled by the proliferation of Spanish in this country when I speak it fluently.  Indeed, I gain quite a bit from my abilities with Spanish, but my beliefs are not driven by my personal interests.  There is a such thing as the national interest that does not necessarily match my own.  It's a radical concept that, if tried more often, would eliminate many of our collective problems.

Thursday, September 20, 2012

Romney Was Right, Up To A Point

A large number of people are offended that Romney would criticize forty-seven percent of Americans who depend on government assistance, who view such assistance as a legitimate government function, and who are thus hopeless supporters of Obama.

I'm offended at the forty-seven percent.  Where do you get off reaching into my pocket and living off my toil?  It is nowhere to be found in the Constitution, and nowhere to be found in any serious moral philosophy.  Charity is voluntary; government handouts are compulsory and the antithesis of charity, for government has nothing of its own to give.  That some of you portray this plunder as a "right" is sickening and equivalent to slavery, i.e., the assertion of entitlement to the sweat of another's brow.  This reinforces my conclusion that Abraham Lincoln was the greatest slavemaster of them all, for he founded the political apparatus that makes slaves of more people than the South ever dreamed of shackling.  Your needs are not rights, and they do not entitle you to commit wrongs.  You are not victims, but perpetrators. 

Back when Americans were lovers of liberty, they criticized politicians for indulging in plunder.  Now they criticize politicians for daring to express qualms about it.  Do not misunderstand me, for I have no intention of voting for Romney or any other candidate for federal office.  Romney is a hypocrite who conveniently forgets that banks, insurance companies, and auto manufacturers are gluttonous consumers of government handouts as well.  So he was right up to a point, but virtually everyone is on the dole and we have passed the point of no return. 

Monday, September 17, 2012

Organic Food Hysteria

I just listened to a hilarious podcast from NPR discussing a recent study from Stanford University that has the "organic" crowd all in a lather.  Apparently, shelling out extra money for the sacred experience of consuming organic food yields no discernible health benefits.  A cohort of cultural orphans demanded to know what evil corporation had tarnished their golden calf, but alas, the study was funded internally by the university (which means it was greased with government dollars, adding insult to injury -- public money is pure!). 

One discerning listener pointed out that organic crops require pesticides just as non-organic crops do in order to flourish unmolested.  The NPR hosts rushed to downplay this poignant observation by asserting that organic farmers used "natural" pesticides, whereas non-organic farmers used "synthetic" ones.  Once again we witness the paradox of environmentalism, which says on the one hand that we are all just the products of evolution and have no superior claim over the Earth, yet on the other hand that we are somehow unnatural and taint everything we touch.  This also provides a glimpse into leftism's dark heart: self-hatred. 

On Boredom

I never get bored, regardless of whether I'm driving cross country or am stuck in the waiting room of the doctor's office. Though I harbor no wish to find out, I'll wager that boredom couldn't touch me even if I were placed into solitary confinement. (For a funny portrayal of that predicament, watch the scene in Stir Crazy where Gene Wilder emerges from several days in a prison oven only to declare, "Please, just one more day . . . I was just getting into myself.")

People who get bored easily have always struck me as the most shallow, and it was the great philosopher Arthur Schopenhauer who offered an explanation for why this is so: the vast majority of people use their intellect as a mere tool to satisfy the will's urges, so whenever the will lacks a tangible target, the intellect flounces around aimlessly. For those of us who enjoy using the intellect for its own sake -- and not as a means to an immediate end -- the intellect truly comes alive when mundane activity ceases. It's precisely when everyone else is getting bored that I'm getting happier, since I can finally indulge in introspection, reflection, and good old-fashioned daydreaming.

Our modern world offers an endless variety of ways to avoid boredom by engaging the senses in some tangible activity or other. While this sheds light on who all the shallow people are -- the ones desperately texting, chattering, or gaming -- it unfortunately has the side-effect of creating shallow people whose fledgling minds are drowned under the cacophony during childhood.

Sunday, September 16, 2012

More Movies


Chariots Of Fire

This is probably my favorite movie ever, likely because I feel whisked back in time whenever I watch it. Here we catch a glimpse of Western civilization before it had collapsed, and we witness several refreshing things there: men who act like gentlemen; women who act like ladies; young people who respect their elders; literate speech; a sense of decorum; undergraduates who seek truth, not just a job; a pervasive feeling of the transcendent; and most important of all, we witness the relentless pursuit of excellence.

This pursuit is portrayed in two competing runners: Harold Abrahams and Eric Liddell. Even though they are as different as night and day, I identify with them both. Abrahams feels like an outsider because he is a Jew in the midst of an Anglo-Saxon society that does not accept him, so he uses his running as a weapon to force that society to recognize his excellence and his status as a full Englishman. I identify with Abrahams' alienation because I am, after all, an anachronism who feels out of place in the society I inhabit. Like Abrahams, I cannot pretend to be like everyone around me, but I still can "run them off their feet" as he puts it. On the flipside, Eric Liddell is a devout Christian and very much a part of the society that Abrahams is at war with, and Liddell runs to please God rather than to achieve a worldly goal. Once again, I can identify with Liddell because the key aspect of his personality -- a focus on the transcendent rather than the immediate -- resonates with me as well. (Not to mention the fact that Liddell is a fellow Presbyterian Scotsman who, though soft-spoken, sticks to his guns and can pull the trigger when his righteous anger is provoked.)

Somewhere In Time

Anyone who thinks I dismiss all romantic movies out of hand is sorely mistaken, because this gem of a film is one romance that always has moved me. As with Chariots Of Fire, a major reason for this is how the viewer is whisked back in time to see Western civilization before the madness of the twentieth century had done its work. To drive the point home, scenes at the Grand Hotel from the past are starkly juxtaposed to scenes from the present -- where the grounds surrounding the hotel once featured men in suits carrying canes, women in dresses carrying parasols, and horse-drawn carriages, we find in the present a shabby landscape littered with trash.

Unlike Chariots Of Fire, the main character (Christopher Reeve) quite literally travels back in time.  A young playwright in the doldrums after having broken up with his girlfriend (i.e., he was dumped), the protagonist gets in his car and drives out of the city with no destination in mind.  He happens upon the historic Grand Hotel and, intrigued by its charm, decides to spend the evening there.  While touring the hotel's collection of historical artifacts, he suddenly becomes captivated by an image from those days of yore: a lovely woman who smiles at him across the decades from her portrait. He resolves to find her and himself even if it means breaking the laws of physics. This is, in full measure, a quest for something and someone that cannot be found in the diminished present we inhabit, and there is no more compelling message for someone like me. When the protagonist arrives in that past and finds this woman, he courts her and falls in love with her, only to lose her when he is sucked back into our era -- a fate worse than death, as the protagonist himself concludes.  The added sense of tragedy makes the film profound, and I truly wonder how the script survived Hollywood's green eyeshades.

An additional reason I admire this movie is that it gets time travel right, specifically by demonstrating how any changes in the timeline already exist prior to the time traveler's awareness of having made those changes. Too many movies and television shows chafe against this dynamic by showing the protagonist gleefully re-arrange the universe to suit his personal preferences, consistent with modern man's abhorrence of personal constraints and the concept of destiny. Not this movie -- the protagonist is destined to find his true love, just as he is destined to lose her, and despite his exercise of free will every step of the way. This dynamic reigned over Oedipus Rex and Macbeth, so it's refreshing to find that it persists.

Why Profanity Degrades

I've mentioned before how I dislike people who curse freely in mixed company, a phenomenon that has grown so widespread as to transform much of civil society into a barracks. Just the other day I was sitting in a restaurant and heard two young "men" carry on a profanity-laced conversation within earshot of women and children.  So what is it, exactly, that disturbs me about this? The very need to provide an intellectual explanation speaks volumes about where we are today -- healthy cultures do not feel a need to rationalize their taboos or totems, rather they display a shared emotion of what is noble versus what is vile.

If I had to explain it, I would remind everyone that mankind possesses a dual nature of the animalistic and the godlike. Yes, we are animals in that we defecate, urinate, and procreate. But we are also godlike in that we have the unique capacity for reason, justice, charity, and mercy. Civilization depends on elevating our godlike qualities while keeping the animalistic qualities within narrow boundaries (e.g., procreation within marriage; defecation and urination in private). Language evoking our animalistic qualities mocks and rebukes our noble characteristics, painting humanity as on par with the senseless beasts of the jungle. (Perhaps this is why the story of Genesis has Adam and Eve clothe themselves upon obtaining the knowledge of good and evil, since the exposure of their animalistic traits diminishes their true, and much more profound, natures.)

For this reason, profanity tends to surface in those areas of life where animal passions are at their highest, such as when soldiers resolve to fight and maybe die together; when we square off against a dangerous enemy; or when we are in the throes of sexual ecstasy. No problem there, but when profanity seeps out from these nooks and crannies to the point that it floods even the most public milieu, it indicates the degradation of people who are losing their capacity for nobility -- along with all the virtues necessary for sustaining civilization.

Sunday, September 9, 2012

Rethinking The Civil War

The other day I thumbed through a short book dealing with the Civil War that had been checked out from an elementary-school library.  Unsurprisingly, it set forth the cartoon version of events of how the North was good, the South was evil, and how saint Abraham Lincoln accomplished his holy mission of freeing the slaves.  For a long time I subscribed to this narrative as well; it's hard not to when your young brain is bombarded with it every time the subject comes up.  The good news is that it's never too late to use your mind and rethink what most everyone else regards as self-evident.  This is what I did about ten years ago when I decided to think more seriously about America's existential crisis, which can be directly attributed to the Civil War and its outcome.

The "root" of the problem that first germinated with the Civil War is this: the federal government became the final arbiter of its own powers.  Once that radical notion materialized into blood-soaked fact, it was only a matter of time before federal power ballooned to the obscene extent it has now and transformed a federal system into a unitary, nationalistic one.  It is fair to say from this perspective that Abraham Lincoln was America's Otto von Bismarck.  Quite defensibly, I do not view Abraham Lincoln as a champion of human freedom.

"But he ended slavery!" somebody's howling right about now.  No, he ended one form of slavery and replaced it with another, much worse one.  In antebellum America some were slaves and others were free, yet we're all slaves now, and there is no manumission from a state that claims the right to kill you for trying to secede and regards its own powers as boundless. At least the chattel could dream of being released by his master; we cannot, at least not without trying really hard to suspend our disbelief.  (Granted, there are those who get a kick out of being slaves, but I must work off the assumption that most sane people do not.) 

Let's assume you're unswayed by this because you actually regard yourself as free, perhaps because you have the privilege of voting for the oligarchic sock puppets who plunder you and regulate every move you make.  That still does not make the Civil War or Abraham Lincoln noble for ending chattel slavery.  Slavery was recognized by the Constitution and had the full force of a Supreme Court decision behind it.  Lincoln knew this and even stated in his first inaugural address that he had no legal authority to end slavery where it existed.  During the war years, he admitted in a letter to Horace Greeley that his goal was to preserve the Union regardless of whether that meant ending slavery or keeping it.  Let us not forget that Lincoln was very much a racist who saw African-Americans as inferior and believed that ending slavery required re-colonizing them to Africa.  So Lincoln most certainly was not motivated by ideals.  Even if he had been, to argue that a president may disregard the Constitution in the pursuit of idealism -- even for something as idealistic as ending slavery -- shreds the rule of law and once again converts us all into slaves who exist at the mercy of other men.  It is nonsensical and paradoxical to say that destroying the rule of law sets us free.  Moreover, the Civil War saw the deaths of over 650,000 men and untold injuries to others, when every other society in the modern era managed to end slavery peacefully.  If ending slavery was truly the objective, mass slaughter was not necessary to achieve it.  Slavery was dying out economically as it was, so patience and proper observance of the Constitution would have yielded real freedom in short order, and without slaughter.  But the unspoken objective was to forge a single nation out of what was designed as a federal republic, and Lincoln knew that required blood -- there was no idealism at work.

As an aside, America owes nobody an apology for slavery.  Slavery was a widespread institution dating from the dawn of recorded history, and it was Western civilization (i.e., Christendom) that first voiced serious objections to it.  Africans had no compunction about slavery and sold each other to Europeans and Americans alike.  There were also white slaves who served Muslim masters, but nobody remembers that.  If anything, America and other Western nations should be thanked for even having a debate over an institution that everyone else simply took for granted.  Slavery persists to this very day in parts of Africa.  Would African-Americans honestly prefer that the United States never had dabbled in slavery and thus never imported their ancestors?  America already has gone far beyond the call of duty to them and to all humanity.

If not slavery, what about secession?  Didn't Lincoln have to take radical measures to preserve the Union?  But there's the rub -- Lincoln did not preserve the Union; he destroyed it.  The modern argument presumes that pinning the Union geographically together with bayonets represents saving it, illustrating again the abject materialism of the modern mind.  In spirit the Union was a voluntary association of "free and independent states" (to quote the Declaration of Independence), and secession is a healthy part of our heritage.  We seceded from Great Britain.  Nine states seceded from the Articles of Confederation to create the Constitution, and the remaining four states made a sovereign choice to join the compact.  It was understood that this association was voluntary and that the federal government had only those few powers the states -- who retained their sovereignty -- delegated to it. It was well understood that the states could take their marbles and walk away if they grew weary of the compact.  To deny this is to suggest that marriages may never end in divorce; that contracts may never be breached; or that the United States today may not depart from the United Nations.  Here is a particularly apt quotation from Thomas Jefferson:
If any state in the Union will declare that it prefers separation . . . to a continuance in union . . . I have no hesitation in saying, “let us separate.”
And another:
I see, as you do, and with the deepest affliction, the rapid strides with which the federal branch of our government is advancing towards the usurpation of all the rights reserved to the States, and the consolidation in itself of all powers, foreign and domestic; and that, too, by constructions which, if legitimate, leave no limits to their power. Take together the decisions of the federal court, the doctrines of the President, and the misconstructions of the constitutional compact acted on by the legislature of the federal branch, and it is but too evident, that the three ruling branches of that department are in combination to strip their colleagues, the State authorities, of the powers reserved by them, and to exercise themselves all functions foreign and domestic. Under the power to regulate commerce, they assume indefinitely that also over agriculture and manufactures, and call it regulation to take the earnings of one of these branches of industry, and that too the most depressed, and put them into the pockets of the other, the most flourishing of all. Under the authority to establish post roads, they claim that of cutting down mountains for the construction of roads, of digging canals, and aided by a little sophistry on the words “general welfare,” a right to do, not only the acts to effect that, which are specifically enumerated and permitted, but whatsoever they shall think, or pretend will be for the general welfare. And what is our resource for the preservation of the [C]onstitution? Reason and argument? You might as well reason and argue with the marble columns encircling them.
"But wait, but wait!" somebody must be shouting, "the South fired upon the Union at Fort Sumter!"  There was not a single casualty in that incident, an incident that Lincoln did his level best to provoke.  Lincoln had refused for some time to talk to the Confederate government and chose war, since he refused to countenance the notion that the South could walk away from the Union.  War was not foisted on him or on the untold numbers of people whose lives he destroyed.  Once again, all this had nothing to do with his (non-existent) fervor to end slavery, but his desire to create a national government and keep tariff money flowing into the Treasury.  He made this clear in his first inaugural, almost in the same breath as his admission that he had no power to end slavery -- he went on to say that he fully intended to enforce tariff collections everywhere, even in the South.  He thus refused to abandon the garrison at Ft. Sumter and ignored every ultimatum that was given, almost certainly cheering the news of the bloodless barrage.

The horrific violence and oppression that Lincoln unleashed were unnecessary and unforgivable. It is impossible for me to recite the multiple examples here, but I can mention at least some of them.  War was made against Southern civilians; rape, pillage, and plunder enjoyed free rein.  On the few occasions when the South invaded the North (e.g., Antietam and Gettysburg), no such violence was directed against civilians, contrasting starkly yesterday's gentlemen warriors with today's amoral barbarians.  Lincoln imprisoned the Maryland legislature for fear that it would vote to secede; he threw people in jail for merely uttering opposition to the war; and he even blessed secession when it served his purposes, specifically when West Virginia tore itself away from Virginia.  (It's worth noting how that act of secession indeed was illegal because it violated Article IV, Section 3 of the Constitution barring a new state from being created out of the territory of an existing one, and yet it is the only act of secession treated as legitimate today.)  If you want a thorough review of the terrible things Lincoln did, I recommend The Real Lincoln by Thomas DiLorenzo. 
      
And I do lament the destruction of the South.  For all its faults -- yes, slavery was one of them -- the South retained a sense of chivalry and honor that has gone entirely extinct.  Instead of the gentleman we now have homo economicus, a creature who judges and is judged solely by his utility rather than his character.  It must be recalled that most Northerners were not animated by abolitionism.  Northerners engaged in the slave trade long after the constitutional ban of 1808.  Northerners were hostile to African-Americans and regarded them at best as cheap labor who drove down wages, so it's no accident that Northerners wanted to keep all the territory gained in the Mexican War lily white.  Many Northerners deserted the army upon learning of the Emancipation Proclamation.  In more recent times, some of the most vigorous opposition to de-segregation occurred in Northern cities such as Boston, Massachusetts and Wilmington, Delaware.  The mantle of moral superiority is something the North does not deserve to wear, especially when considering the violence and bloodshed the North perpetrated.  A typical Southerner was not fighting to preserve slavery any more than a typical Northerner was fighting to end it.  Southerners fought to defend their homes from an armed invasion, and they did so against a foe that had overwhelming advantages in terms of men and materiel.  They were heroes, and we have every right to honor them.       

Come to think of it, the very name "Civil War" arrogantly presumes the outcome achieved thereby, i.e., that we are a single nation whose disputes are forever internal, and that attempted departure is treason.  These presumptions are diametrically opposed to the American founding and spirit.  From here on out, I will refer to this conflict as either the War Between The States or the War For Southern Independence. 

In the final analysis, I regard America of yesteryear as freer than America of today, even when chattel slavery persisted.  Government left people alone for the most part, stepping in only when necessary to enforce the outer boundaries of civil order.  Today's mega-state is not something ordained by the Constitution; it is not something my ancestors fought for; and it is certainly not something I thank Abraham Lincoln for giving us.  His civic sainthood will last only so long as the mega-state does, and by all accounts its days are numbered.  Thank goodness.

EDIT:

I should have mentioned that a new movie about Abraham Lincoln directed by Steven Spielberg and starring Daniel Day-Lewis is coming out in November.  I'm a fan of Day-Lewis and think he should have won the Oscar for Best Actor for Gangs Of New York.  However, I understand that this new film is based on the work of Doris Kearns-Goodwin, who is a pure Lincoln hagiographer (and a plagiarist) rather than historian. My guess is that Abraham Lincoln: Vampire Hunter will be a more accurate portrayal of the events surrounding the War For Southern Independence.

SECOND EDIT:

I stumbled on a column by none other than Thomas DiLorenzo in which he takes Kearns-Goodwin to the woodshed and explains her function as a "court historian" and myth-maker for the state.  This dovetails nicely with my own explanation of how "the best and the brightest" are middlebrows.