As promised, I am sparing a few moments to explore leftism and how its ascendancy heralds the death of Western civilization. Most people know what leftism is, at least on the surface, even if they rarely pause to articulate it. Here it is:
Leftism is the urge to use government to change society.
While this might not strike you as a startling revelation, consider its underpinnings and ramifications.
Government by its very nature is force, so a leftist is by his very nature a brute who lacks the patience, tolerance, and maturity to seek change through peaceful or persuasive means. Thus where leftism reigns, so do violence and the threat of violence. Civil society cannot survive in this barbaric environment and degenerates into a war of all against all, where every private act becomes public business. What was personal is now political. (Some of you might be wondering why I tagged leftism as afoot in the war against the Boy Scouts, since that campaign is using shrillness rather than force. You mustn't forget that force indeed was tried but rebuffed by the Supreme Court, so it is only for a lack of options that force is not being brought to bear.)
A healthy society is one where the government upholds social mores and beliefs; government is the servant, and society is the master. In a healthy society that honors the sanctity of the individual, such as America once was, government functions primarily as a neutral referee to keep the peace and resolve disputes, allowing free people to decide for themselves how to change over time. To suggest that government should change society is as bizarre as suggesting that a referee should help one team defeat another. Yet this is what leftists want to do because, as self-styled "progressives," they view it as their mission to push society in a direction that they feel is better than what society wants for itself. To a leftist, government must be teleological rather than neutral so it can bully us all to the leftist's vision of nirvana.
Let's dig a little deeper. Why does a leftist yearn to rip government away from its subservient relationship to society and wield force against society itself? Because the leftist is alienated from society and hates himself for it. Being human, of course, the leftist cannot admit that he isn't good enough for society, so he projects onto society and concludes that it isn't good enough for him. How else could it be that so many people who are less thoughtful, creative, and intelligent prosper so much more than he does? Because society is sick, he rationalizes. He effectively transforms his self-hatred into self-admiration, a twisted hubris that causes him to become in his own mind a superhero whose task it is to push the unworthy masses into a purely rational and virtuous tomorrow. The leftist is effective in this, for while most other people are busy living
a productive life and minding their own business, he makes constant war on the
culture surrounding him because his very identity depends on it -- his alienation defines him, so like a shark that must keep moving to stay alive, he never pauses lest he lose his reason for living.
I should pause to note that the leftist push for multiculturalism is a brilliant cover for the leftist's true goal, which is to hollow out and destroy his own culture. By honoring all cultures in a single society, the leftist guarantees that none of them (least of all his own) has a foothold in that society.
Quite naturally, the leftist hates religion because society adheres to it. The urge to be contrarian and feel superior would be enough on its own to explain this hatred, but once again there is something deeper going on here. Religion in general and Christianity in particular are inward-focused and demand personal excellence, which is precisely where the leftist is deficient. The leftist cannot and does not wish to improve himself; he is far too busy calling attention to the mote in everyone else's eyes to remove the beam from his own. Leftism offers an easy path to salvation that proves irresistible to the weak and depraved. A leftist becomes moral simply by voicing the "right" opinions -- usually for government violence against the "wrong" sort of people -- even though the leftist himself might be an adulterer, pornographer, vulgarian, or similar sleaze. It is no accident that many leftists are indeed sleazy and cheap; it's far easier, for example, to loudly demand that government redistribute wealth than quietly donate what you yourself own. A final but paramount reason leftists hate religion is that it competes with government as a source of authority, establishing a benchmark for righteousness other than what the leftist and his ilk arbitrarily proclaim. The prospect of a supernatural power greater than the mundane authority of government terrifies the leftist because it offers an escape from his clutches, and because it reminds him that his petty universe might be built on quicksand.
And of course there is the leftist fixation with equality, not in the legal sense, but in the material and factual sense. Because it is impossible for everyone to be excellent, the fixation on equality requires cutting the excellent down to size. Indeed, legal equality is inconsistent and hostile to factual equality, since only by discriminating among whom to attack can the leftist pursue his Procrustean mission. Once again, it's far easier for the leftist to degrade and diminish others than to improve himself.
But what has made leftism triumphant in the West? Prosperity. Leftism is a patricide against the older generations whose sobriety, thrift, and virtue created the wealth that has enabled leftism to expand and destroy the very foundations of that wealth. On a previous occasion I compared leftism to diabetes, and the analogy is apt here as well. There have always been die-hard leftists who were born as such, i.e., "Type I Leftists." But prosperity, like sugar, also makes leftists out of people who otherwise would be normal and well-adjusted, i.e., "Type II Leftists." The Type II Leftist comes of age in a prosperous environment where poverty, prejudice, disease, and want are the exceptions; he is unaware that they have been the rule for almost all of human history, and he mistakenly concludes that these phenomena must be the product of injustice. Thus the Type II Leftist decides -- usually during his callow youth, a naturally rebellious phase -- that he must fight this injustice and change the society that allows it to persist, so he now shares common cause with the eccentric and congenitally-disaffected Type I Leftist, who was always around but never had very many allies.
Linking arms, these two species of leftist thrive in a saccharine environment whose material blessings they take for granted, and which they even view as birthright. Anyone they encounter who opposes them on the basis of antiquated notions such as the rule of law, religion, or personal virtue is denounced as cruel and unjust. With enough manpower at long last, the leftists seize control of the coercive machinery of government and use it to make perpetual war against their opponents and society at large, telling themselves that the noble end of eradicating poverty and want from the world justifies the violent means to achieve it. Wealth, culture, and virtue are gradually ground up in the government's gears; poverty, crime, and the standard plagues of history make their inevitable comeback. When this happens, the leftist does not blame himself -- after all, he never has. Instead he condemns the opposition even more, blaming the "conservatives" for gumming up the works and refusing to get with the program. Violence eventually is unleashed to a horrifying extent, as government casts off all remaining hindrances (which are erroneously being blamed for the problems). Having enjoyed prosperity for a long enough time, it becomes impossible for the society to conclude that its leftist chain
of reasoning was flawed, that its belief system is corrupt, and that only a complete reversal of course can save it. Like a supernova, the point of no return is passed, as the society can no longer produce anything other than more violence to solve its problems.
After the collapse and explosion, stardust scatters and carries the promise of future brilliance. It remains to be seen whether humanity will develop its mind enough to escape this pattern, or whether the mind will forever remain a servant of the blind will and repeat the pattern for as long as life exists.